On the authority of Abu Sa’id al-Khudri, radiyallahu ’anhu, who said: I heard the Messenger of Allah, sallallahu ’alayhi wasallam, say: \”When any one of you sees anything that is disapproved (of by Allah), let him change it with his hand. If he is not able to do so, then let him change it with his tongue. And if he is not able to do so, then let him change it with his heart, though that is the weakest (kind of) faith.\” [Muslim]

A question answered by Shaikh Muhammad Salih Al-Munajjid regarding: “ There is a hadith, whoever sees a wrong must stop it by hand, etc and another: leave alone what does not concern you. would you clarify what to stop and what to leave alone. if i c someone doing immoral things in Saudi Arabia, like dating, etc. do i go and tell them not to while i know they probably wont listen, or do i just report it to some authority?”

An article translated into Tagalog confirms that "promotion of virtue and prevention of vice" is a comprehensive concept for all Allah pleases or prohibits.

Enjoining the Good and forbidding the Evil.

Enjoining What Is Right And Forbiding What Is Evil is from the duties of this religion and fundemental pillars and the greatest factor of reform and righteousness .Through it rightness appears and wrong fades. So this article includes its definition, principles, limitations and etiquettes .

Article about the virtue of Enjoining What Is Right And Forbiding What Is Evil,consequences of abandoning them and the steps of enjoining and forbiding

Ibn Taymiyyah said: \”This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it.\”

In this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.

No doubt that Allah prohibited disobedience as it takes blessing off.And also from its consequences are pubic and private punishments as mentioned by the prophet peace be upon him.

Why Muslims should always follow the path of righteousness, both personally and socially

A detailed description of the different ways the Prophet (s) advised people.

A valuable research in which great effort was exerted in following sayings of scholars in this field to get benefit of it

In this episode from the Deenshow, Sh. Omar Suleiman shows the difference between judging someone and advising them to do or say something.