Merit of Morals

To show good behavior is a sign of intellectual maturity and psychological serenity which Islam deems essential and as significant as is worship itself. It, therefore, instructs its followers to adopt, when dealing with others, an approach of righteousness enough to spare them harm. Islam considers a smiling face towards people to be a great category of alms-giving. It also orders the softened speech, the good way to argue and forgive offenders be of the lofty virtues. It urges Muslims to exchange gifts with others, give charity and show good discipline even to Non-Muslims. It, furthermore, motivates its followers to be of good company to them, guide them, visit them when sick and congratulate them on happy occasions. A Muslim is ordained to express gratitude to any who has done him a favor . For the Messenger of God, peace be upon him, said: “He who has done you a favor is to be rewarded.” Islam supports the urge to suppress abuse by outstretching gratefulness and confront injustices with justice and patience. A wife is given by Islam the right to be dealt with justly as well as children with mercy and compassion. Allah, the Almighty, says: ".......And treat them fairly......" Islam, thus, views those of benefit to people as the most highly beloved ones in the sight of Allah; whereas the most preferable acts are those which render others pleased and cheerful. In general, Islam recommends kindness be on top of all issues.

On the authority of Abu Hurayrah (may Allah be pleased with him) who said, "The Messenger of Allah (peace and blessings of Allah be upon him) said, 'Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Piety is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honor." (Muslim)

On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said, "The Messenger of Allah (peace and blessings of Allah be upon him) gave us a sermon by which our hearts were filled with fear and tears came to our eyes. So we said, 'O Messenger of Allah! It is as though this is a farewell sermon, so counsel us.' He (peace and blessings of Allah be upon him) said, 'I counsel you to have taqwa (fear) of Allah, and to listen and obey [your leader], even if a slave were to become your ameer. Verily he among you who lives long will see great controversy, so you must keep to my Sunnah and to the Sunnah of the rightly guided caliphs, those who guide to the right way. Cling to it stubbornly [literally: with your molar teeth]. Beware of newly invented matters [in the religion], for verily every bidah (heresy) is misguidance.'" (Abu Dawud) It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.

On the authority of an-Nawas ibn Sam’an (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said, "Righteousness is in good character, and wrongdoing is that which wavers in your soul, and which you dislike people finding out about." (Muslim) And on the authority of Wabisah ibn Ma’bad (may Allah be pleased with him) who said, "I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, 'You have come to ask about righteousness.' I said, 'Yes.' He (peace and blessings of Allah be upon him) said, 'Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favor].'" A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.

On the authority of Abu Hurayrah (may Allah be pleased with him) that a man said to the Prophet (peace and blessings of Allah be upon him), “Counsel me,” so he (peace and blessings of Allah be upon him) said, “Do not become angry.” The man repeated [his request for counsel] several times, and [each time] he (peace and blessings of Allah be upon him) said, “Do not become angry.” (Bukhari)

This is an article in Uyghur shows that Islam calls for truth, virtues and beauty.

This is a gift for all the new Muslims who currently know the right path to Allah. This is a means to strengthen and preserve their belief. In this book, Sh. Jamaal al-Din Zarabozo shows the fruits of becoming a Muslim, the excellent features of Islam and all aspects of Islam. Sh. Jamaal illustrates the pillars of faith on which one’s belief is based and the pillars of Islam which contain the best practical deeds (e.g. prayer) and the best deeds of the heart i.e. monotheism. As Islam is a social religion, Sh. Jamal explains the Muslim’s behavior towards all individuals in the society, old or young, whether they embrace Islam or not. Afterwards, he puts up some notices about both the permissible and prohibited financial dealings. He also mentions the factors which increase one’s belief and help the Muslim to abide by Allah’s commands. He refers to the obstacles (e.g. lust, misconception, and ignorance) in the path of the Muslims that prevent him from continuing his way to Allah. He also shows the prerequisites of sincere repentance which is between the person and his God without a mediator. Finally, he gives a word for the new Muslim.

Article translated from the book a brief Islamic jurisprudence, Sheikh Mohammed bin Ibrahim Tuwaijri, talking about the manners of the prophet - peace be upon him - and show generosity and dream, Zahedan, courage, justice and company ... Etc..

Exaggeration In Religion is from the matters Allah forbiddened in the Quran as He Almight said:" Say (O Muhammad SAW): "O people of the Scripture (Jews and Christians)! Exceed not the limits in your religion (by believing in something) other than the truth." And the messenger warned against it.Exaggeration in religion is exceeding the limits thus the exaggerator is the person who deals in religion matters with hardness and people with harshness.The prophet said:"I warn you of exaggeration in religion.What destroys people before you is exaggeration in religion.

1- Important Concepts of Extremism Defined. 2- The Shariah’s Prohibition of Extremism. 3- Manifestation of Extremism. 4- The Concept of Extremism. 5- The Evils of Extremism. 6- The Solutions for Extremism.

Brotherhood in Islam

Morality in the Quran

In this lecture Dr Bilal Philips talks about one of the most significant topics with which everybody is concerned. An informative and detailed guide to new Muslims discussing the main pillars of Islam, Faith, as well as various commandments and prohibitions in Islam.

Preacher spoke in this lecture on the concept of interaction between Muslims and non-Muslims, the evidence of the Quran and Sunnah.

Provisions dealing with non-Muslims

In this video, Dr. Jafar Idris discusses tolerance in Islam, and Illustrates an example of tolerance in Islam.

Provisions dealing with non-Muslims

The place of morality in Islam and its relation to worship.