Heart worships

In this lecture, Sh. Moutasem Al-Hameedi explains the hadith, "Actions are but by intentions and every man will have only that which he intended. Thus he whose migration was for Allah and His Messenger, his migration was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage, his migration was for that for which he migrated." He also shows us some nice meanings in this regard.

Explanation of Book of Monotheism [31] They love them as they love Allah: In these videos, Sh. Ibrahim Zidan explains the book of Monotheism which was authored by Sh. Muhammad ibn Abdul-Wahhab. This book gives a clear explanation of the Islamic creed which is the core of Islam, for the belief in Tawhid (monotheism) is the purpose for which Allah created both mankind and jinn.

A video urging to comtemplate the creation of Allah in the universe

In this lecture Shaikh Bilal Assad ponders on the topic of ‘ What are your Priorities in Life’ in which he explains the importance of this life and the life after death. This life for us is a dream and the next life is a reality. Our priorities in life is to worship one God.

In this lecture Shaikh Muhammad Al-Shareef discuss on the topic of “ Does Allah Love us” , the things we should do to make Allah happy.

On the authority of Abu al-’Abbas Sahl bin Sa’d al-Sa’idi, radiyallahu ’anhu, who said: A man came to the Prophet, sallallahu ’alayhi wasallam, and said: \”O Messenger of Allah, direct me to an act which if I do it, [will cause] Allah to love me and people to love me.\” He, sallallahu ’alayhi wasallam, answered: \”Be indifferent to the world and Allah will love you; be indifferent to what people possess and they will love you.\” [A fine hadith related by Ibn Majah and others with good chains of authorities]

It is narrated on the authority of Amirul Mu’minin, Abu Hafs ’Umar bin al-Khattab, radiyallahu ’anhu, who said: I heard the Messenger of Allah, sallallahu ’alayhi wasallam, say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Al-Bukhari & Muslim]